History of Bodhidharma (The Buddhist Monk)

In this article, you will read The story and history of Bodhidharma (The Buddhist Monk). This page includes his biography, tradition, Spiritual teachings, Illustration, and legends of Bodhidharma.

So, Let’s start the History of Bodhidharma

Introduction (History of Bodhidharma )

Bodhidharma – He was a great Buddhist monk who lived in the fifth and sixth centuries AD. Zen Buddhists regard him as the twentieth patriarch of a dynasty that returns directly to Gautama Buddha. Bodhidharma is credited with establishing the famous Shaolin School of Chinese Martial Arts and is known as Tripitaka Dharma Master.

His teachings refer to the direct experience of Buddha-nature rather than intellectual understanding, and he is known for his chap style that influenced some (such as Emperor Wu) while enlightening others. His life and teachings continue to inspire Zen Buddhism practitioners today, and he embodies the determination of hard work, discipline and vision in the path of spiritual practice.


The details of Bodhidharma’s biography are unclear since the primary sources of his life are his origins, the timeline of his visit to China, his death, and other details. The primary sources of his biographical information are the records of the Buddhist monasteries of Yang Xuanzi’sLuang (547 CE), entries from Toddlin’s Bodhisattva biography, and four practices (sixth century AD), Long Scrolls of the Treaty on the Continuing Biography Doxuan.

Two students of Hsheh-Feng I-Tsun, a compilation of prominent monks (645 CE), and the patriarchal hall (952 CE) wrote. These works of his life are full of mythological elements, making the historically accurate biography impossible. Most importantly, their stories stand out for Zen Buddhists and how they influence the tradition of today.

The two most commonly mentioned sets of Bodhidharma dates to 60–52 and CE and 7–53 CE, Bodhidharma is said to have been born in India as a high-caste family (either Brahmin or Kshatriya). However, he gave up his high social status to pursue a life of renunciation and became a follower of Mahayana Buddhism under the twenty-seventh patriarchal populace, from which he radiated the mind from the Enlightenment, which is still the defining characteristic of Zen.


Bodhidharma left India to strengthen Buddhism in China with his special message: Special broadcast, outside texts. It does not rely on the written word. Pointing to the heart, Seeing one’s pure form, and gaining knowledge.

According to traditional narratives, Bodhidharma took three years on a boat to visit China. His most famous encounter in China was with Emperor Wu, a strong supporter of Buddhism. The Emperor asked him how good his contributions were for the construction of temples, the printing of texts, and the support of the Sangha (Buddhist community), to which Bodhidharma replied, “Not everyone deserves it.” It is an excellent answer.

It is generally explained from this point of view because emperors do these things for their benefit and not for the good of others, they are acting out of selfishness and therefore have no qualification.

Bodhidharma was asked by the king, that what did he think about the highest meaning of sacred truth. To which he replied, “empty, without chastity,” a reference to the Mahadhya of the void. Now, Akshathra Chakravarti called Bodhidharma “Who are you?” “I don’t know,” Bodhidharma replied.

This confrontation with Emperor Wu is an example of both style and relationship between master and disciple in Zen and shows his distinctive cornering roots. The goal of the Mahayana Path is to bring insight into the followers of their inherent Buddha-nature. The specific style of achieving this goal of awakening Bodhidharma is not benign and growth, but nervous and instantaneous, thrown into everyday thought like a simple water bucket.

After this short encounter, Bodhidharma was thrown out of court and crossed the Yangtze River further north. He stops at the Shaolin Temple of Mt. The song was refused entry, and its walls (or other accounts of the nearby cave) are said to have been sitting in meditation outside the ashram for nine years. The monk was so impressed with his devotion to Jazen that he finally got access.

Once inside, he was disappointed with how weak and tired the Shaolin monks were from his studies and meditation without his physical activity. He said a group of exercises was designed to improve the situation and promote the physical health of the monks. As a result, Bodhidharma is said to be the foundation of many schools of Chinese martial arts.

Describing Bodhidharma, this Japanese book reads “Zen points directly in the human heart, examine your nature and become a Buddha”. It was built by HakuinEk (1685–1768)

The reason for his demise as well as the age was not transparent and still a fact of mystery. Two teachers who were jealous of his envy told a story of how he tried to poison him on several occasions. After his sixth attempt, he decided it was time to pass his teaching in China and pass the Parinirvana successfully. Jason is said to die after he sat down.

Spiritual teachings

Bodhidharma is not a great writer or philosopher, like other Buddhist figures. Still, the central elements of his teachings can be found in his life stories, such as his emphasis on Jazen, his style of interacting with students (often referred to as religion-dualism), scholarship and a lack of focus on intellectual debate. ,

From teacher to disciple and dime Ktigata; the importance of particular features appearance because of the transmission of the brain. Bodhidharma brought to China from India around 1,500 years ago and even today defines Zen Buddhism.

According to tradition, the main text of Bodhidharma is the “mind-only” school of Gandhianism, founded by the Lankavatra Sutra, Yogachara development or Gandharan’ shalf brothers Asanga and Vasubandhu. He is described as a “teacher of the non-Lanka doctrine”, and the early history of Zen in China is known as the Non-Lanka doctrine (Chinese, leng-chia shiz-Tzu chi) and the master’s disciple.

Some sources claim that Bodhidharma was the first to introduce this principle in China. This emphasis on the yogic philosophy of “mind-only” is often expressed in his lectures: “Your mind is nirvana, you may think that you can find Buddha or enlightenment somewhere beyond the mind, but no such place exists.”

He also lectured in detail on the PragyaPratyam Sutra and Nagarjuna and the Mahayana principle found in his middle school works. This passage expresses another characteristic of Zen: we must hesitate without feeling (or as a result of it). All things and all actions are “empty” for any intellectual expansion and are free and spontaneously direct, except for themselves.

Zen’s insistence on natural and improved actions and reactions to this effect is seen in many corners, interactions between teachers and students, and in Zen art. A typical example of this is the way a student displays their understanding in response to a teacher’s question.

Another characteristic of Buddhism’s performance of Buddhism is that it emphasizes physical well-being. He taught us that keeping our body healthy increases our mental strength and prepares us for the hardships that require intense meditation practice.

Bodhidharma’s mind and body approach to spiritual practice eventually proved to be very attractive to the samurai class of Japan, following Jen’s encounter with the Jin Rinzai School, which was offered in Japan at Iri Incorporated in Japan. The twelfth century.

Illustration and legends of Bodhidharma

These malicious portrayals are probably due to contempt for Bodhidharma conventions and repudiation of social expectations.

Many legends have been associated with Bodhidharma, most notably in the establishment of Chinese martial arts, his association with tea with China, and his palsy in peace, which is still seen in the Japanese cultural practice of making daruma dolls. Bodhidharma invented Chinese martial arts

Historically, Bodhidharma is credited with inventing Kung Fu; However, this is unlikely, as the Bodhidharma and Shaolin temples contain martial arts manuals to the east, at least before the Han Dynasty (202 – 220 BC). Bodhidharma brings tea to China

One popular myth about Bodhidharma is how he fell asleep during meditation for nine years near the Shaolin Monastery. When he woke up, he was so angry that he fell asleep again from the practice of meditation. Cut your hair. She threw her hair behind her, where they grew into tea plants after they hit the ground. Thus, this is the legend that Bodhidharma brought “tea” to China.

However, a detailed description of tea drinking is found in the ancient Chinese dictionary, which was discovered by KuoPao in 350 CE, 350 centuries before Bodhidharma came to China, and the servants mentioned it. Therefore, drinking Chinese tea symbolizes the arrival of Bodhidharma.

During his visit to China, Bodhidharma stopped at the Shaolin Temple in Mt. Song, but entry denied. Later, outside the monastery, in front of its walls (or in other accounts of the nearby cave), it is said that he spent nine years meditating. The Shaolin monks were so impressed with Jazen’s devotion that they finally got access.

However, after meditating for many years, Bodhidharma is reported to have lost his foot in the process of degeneration. This myth still exists in Japan, where legitimate Doduma figures are used and wish for Bodhidharma. However, the Bodhidharma story loses its use of its legs, telling other legends that he has found martial arts to deal with his weaknesses.

Heir of Bodhidharma

Before Bodhidharma died in China (or returned to India in some version of the story), he had to pass the hereditary title of one of his four principal pupils: the three nuns, the Dofu, the Doi, and the Hulk and the nuns. Dzongchi. Bodhidharma asked his students:

“It’s time. Can you express your understanding?” Dufu, one of the students, said, “My current view is that we should not be attached to letters, or separated from letters, and allowed to work independently.” “You’ve got my skin,” said Bodhidharma. Nan Jongchi said, “It’s not just one time; it’s like seeing the land of Akshaya Buddha.” “You’ve got my flesh,” said Bodhidharma.

 So, I get nothing,” Doe said. “You’ve got my bones,” said Bodhidharma. Eventually, Hulk stepped forward, made a full bow, got up, and returned to where he was. “You have received my heart,” said Bodhidharma. Thus he was converted to religion and admonished Huike.

Traditionally this meant that Hulk understood the “marrow” or heart of his master’s teachings, not least Dufu’s. However, Dogen, the founder of the Japanese Zen’s Sat School, taught them that they really understood his education, and thus everyone was given a symbol of his understanding. Only one might be head of the dynasty, so he gave Huyke a copy of the Buddha’s begging bowl, his clothes, and the Lankavatara Sutra. The meaning of this posture is deliberately ambiguous because it is part of the Koan.


The mysterious death of Bodhidharma took place in 540 AD, at the Shaolin Monastery, Zhengzhou, China.

So, this is the story and history of Bodhidharma. I hope you liked this article.

Leave a comment